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A falta do Outro se revelada para o sujeito na medida que o próprio "Outro" o convoca a responder pelas questões de vida, morte e sexualidade. Nesse sentido, a falta no Outro é para o sujeito um enigma: "o que o ele quer?". É, portanto, desde a falta do Outro que Lacan situa o que ele nomeou de?

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